25 December 2011

Eternity Today

Safron--Mark Rothko




It’s revealed once more.
What? Eternity.
It’s the sea mixed
With the sun.

— Rimbaud

17 December 2011

Above all, don’t lie to yourself. The man who lies to himself and listens to his own lie comes to a point that he cannot distinguish the truth within him, or around him, and so loses all respect for himself and for others. And having no respect he ceases to love.

Fyodor Dostoyevsky, The Brothers Karamazov



Polonius:
This above all: to thine own self be true,
And it must follow, as the night the day,
Thou canst not then be false to any man.
Farewell, my blessing season this in thee!

Laertes:
Most humbly do I take my leave, my lord.

Hamlet Act 1, scene 3, 78–82

"To thine own self be true" is Polonius's last piece of advice to his son Laertes, who is in a hurry to get on the next boat to Paris, where he'll be safe from his father's long-winded speeches.

Doesn't Polonius have something more in mind than just the New Age self-knowledge that the phrase now suggests? As Polonius saw it, borrowing money, loaning money, carousing with women of dubious character, and other intemperate pursuits are "false" to the self. It seems that Polonius means by "false" something disadvantageous" or "detrimental to one's image"; by "true" he means "loyal to one's own best interests." Take care of yourself first, he counsels, and that way you'll be in a position to take care of others. There is wisdom in the old man's warnings, of course; but he repeats orthodox platitudes with unwonted self-satisfaction. Polonius, who is deeply impressed with his wordliness, has perfected the arts of protecting his interests and of projecting seeming virtues, his method of being "true" to others. Never mind that this includes spying on Hamlet for King Claudius. Never mind, as well, that many of Polonius's haughty, if not trite, kernels of wisdom are now taken as Shakespeare's own wise pronouncements on living a proper life.

29 November 2011

A Mind of Winter



The Snowman

One must have a mind of winter
To regard the frost and the boughs
Of the pine-trees crusted with snow;

And have been cold a long time
To behold the junipers shagged with ice,
The spruces rough in the distant glitter

Of the January sun; and not to think
Of any misery in the sound of the wind,
In the sound of a few leaves,

Which is the sound of the land
Full of the same wind
That is blowing in the same bare place

For the listener, who listens in the snow,
And, nothing himself, beholds
Nothing that is not there and the nothing that is.

Wallace Stevens.

With thanks to Crow with No Mouth.

23 November 2011

The impeded stream is the one that sings

It may be that when we no longer know what to do,

we have come to our real work
and when we no longer know which way to go,
we have begun our real journey.

The mind that is not baffled is not employed.
The impeded stream is the one that sings.

Wendell Berry

One Saturday afternoon with David K

SAT.1 by Beachprophet on SoundCloud - Create, record and share your sounds for free

Music is the best means we have of digesting time.

W. H. Auden

22 November 2011

The Case for Liberal Arts

Sovereign Triviality

Slackers
Above all else, the mentat must be a generalist, not a specialist. It is wise to have decisions of great moment monitored by generalists. Experts and specialists lead you quickly into chaos. They are a source of useless nit-picking, the ferocious quibble over a comma. The mentat-generalist, on the other hand, should bring to decision-making a healthy common sense. He must not cut himself off from the broad sweep of what is happening in his universe. He must remain capable of saying: “There’s no real mystery about this at the moment. This is what we want now. It may prove wrong later, but we’ll correct that when we come to it.” The mentat-generalist must understand that anything which we can identify as our universe is merely a part of larger phenomena. But the expert looks backward; he looks into the narrow standards of his own specialty. The generalist looks outward; he looks for living principles, knowing full well that such principles change, that they develop. It is to the characteristics of change itself that the mentat-generalist must look. There can be no permanent catalogue of such change, no handbook or manual. You must look at it with as few preconceptions as possible, asking yourself: “Now what is this thing doing?”

— Frank Herbert, “The Mentat Handbook,” Children of Dune


18 November 2011

Why can't we be together?

Time-lapse of Earth from International Space Station

Physicists have discovered that the apparent solidity of matter is an illusion created by our senses. This includes the physical body, which we perceive and think of as form, but 99.99% of which is actually empty space. This is how vast the space is between the atoms compared to their size, and there is as much space again within each atom. The physical body is no more than a misperception of who you are. In many ways, it is a microcosmic version of outer space. To give you an idea of how vast the space is between celestial bodies, consider this: Light traveling at a constant speed of 186,000 miles (300,000 kilometers) per second takes just over one second to travel between the earth and the moon; light from the sun takes about eight minutes to reach the earth. Light from our nearest neighbor in space, a star called Proxima Centauri, which is the sun that is closest to our own sun, travels for 4.5 years before it reaches earth. This is how vast the space is that surrounds us. And then there is the intergalactic space, whose vastness defies all comprehension. Light from the galaxy closest to our own, the Andromeda Galaxy, takes 2.4 million years to reach us. Isn’t it amazing that your body is just as spacious as the universe?
 
Eckhart Tolle